Jews for Jesus

See Article History Judaism, monotheistic religion developed among the ancient Hebrews. Judaism is characterized by a belief in one transcendent God who revealed himself to Abraham , Moses , and the Hebrew prophets and by a religious life in accordance with Scriptures and rabbinic traditions. Judaism is the complex phenomenon of a total way of life for the Jewish people, comprising theology , law, and innumerable cultural traditions. In the second section the beliefs, practices, and culture of Judaism are discussed. The history of Judaism It is history that provides the key to an understanding of Judaism, for its primal affirmations appear in early historical narratives. Thus, the Bible reports contemporary events and activities for essentially religious reasons. The biblical authors believed that the divine presence is encountered primarily within history. Although other ancient communities also perceived a divine presence in history, the understanding of the ancient Israelites proved to be the most lasting and influential. The people of Israel believed that their response to the divine presence in history was central not only for themselves but for all humankind.

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The Synoptic Problem The synoptic problem is intrinsic to all study of the Gospels, especially the first three. The word “synoptic” comes from two Greek words, syn and opsesthai, meaning, “to see together. The content and purpose of John’s Gospel are sufficiently distinct to put it in a class by itself. It is not one of the so-called Synoptic Gospels. All four of the Gospels are selective accounts of the life and work of Jesus Christ, whose “career was destined to change the history of the world more profoundly than that of any other single individual who ever lived.

If the revelation of the Gospels were to be removed, the Old Testament would be an enigma, and the remainder of the New Testament would never have been written.

Messianic Seal with Aramaic text: “For the Oil of the Spirit” The Star of David, the. Seal of the Hebrew Nazarene Ecclesia Study into the Archeology and of the Hebrew Nazarene Synagogue.

Previously, we discussed the two most popular theories put forward to explain the puzzle of the ancient Egyptians’ inexplicably advanced techniques – that the ancient Egyptians either learned their skills from a lost civilization, or from visiting extraterrestrials. We would now like to offer an alternative theory, which, although not evoking Atlanteans or space-gods still has a resolutely otherworldly quality. The technical achievements of the ancient Egyptians, as displayed most obviously in the building of monuments such as the Great Pyramid and the Sphinx of Giza , and the questions that they pose for conventional historians, are too well known to need repeating here.

But it was not only in this area that the Egyptians were so sophisticated. Even in the superficial field of cosmetics, recent discoveries have shown that their practical application of chemistry was far from primitive. In fact, they did what Givenchy and Christian Dior have only just begun to do, incorporating active sun-block into foundation creams. However, what most intrigued was the extraordinary cosmological knowledge that can be found within their religious texts.

The earliest religion known in ancient Egypt was that of Heliopolis. Now buried under a suburb of Cairo, and marked by a single obelisk, Heliopolis was the greatest religious centre of ancient Egypt, and home to not only what we would call religion, bur also every other kind of knowledge, from philosophy and medicine to cosmology. Imhotep, the genius who designed and built the first pyramid, the Step Pyramid of Djoser at Saqqara, was a priest of Heliopolis. We don’t know when Heliopolis was established, but we do know that when records began in Egypt it was already the supreme religious centre.

The Virginal Conception of Christ

Author of A Social and Religious History of the Jews It is history that provides the clue to an understanding of Judaism, for its primal affirmations appear in early historical narratives. Many contemporary scholars agree that although the biblical Old Testament tales report contemporary events and activities, they do so for essentially theological reasons.

Such a distinction, however, would have been unacceptable to the authors, for their understanding of events was not superadded to but was contemporaneous with their experience or report of them. For them, it was primarily within history that the divine presence was encountered. God’s presence was also experienced within the natural realm, but the more immediate or intimate disclosure occurred in human actions. Although other ancient communities saw a divine presence in history, this was taken up in its most consequent fashion within the ancient Israelite community and has remained, through many developments, the focus of its descendants’ religious affirmations.

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Master of Greek, Syriac and Arabic, student of philosophy, theology and medicine, he became an Anchorite in Antioch and ordained Bishop of Gubos at the age of twenty by Mar Ignatius, Patriarch of Saba, then again Maphrian of the Eastern Church at forty. From then on, he was known as Bar-Hebraeus. As bishop of the West Syrian Jacobite church, he was renowned for his justice, integrity, great learning and cosmopolian leadership.

His writings span a wide sphere including commentaries on Scripture, moral treatises Ethikon , on commerce, science, astronomy, medicine, logic, philosophy, history, poetry, humorous fables and devotions. While clear and resolute on matters of church doctrine, he shunned ecclesiastical disputes as an abomination. Churches were erected wherever he went.

Even the Mohammedan body who would be naturally opposed to his belief held him in great respect. At his death, none were found in the Jacobite church to equal his spiritual stature. He was appropriately named Abu’l Faraj, meaning “father of comfort. A long-time professor at the University of Chicago, he pushes for a “great books” and “great ideas” curriculum and writes semi-popular works such as How to Read a Book , The Common Sense of Politics , and Six Great Ideas Further Autobiographical Reflections of a Philosopher at Large that explains his conversion to Christianity.

Adler asks, “What’s the point of revelation if we could figure it out ourselves?

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He is Founder and Director of Aish. He is co-founder of HonestReporting. He lives with his wife and children in the Modi’in region of Israel.

REGARDING JEWISH JUBILEE DATES in Rabbi Judah Ben Samuel’s prophecy: this subject added on 11/13/ Apparently some Rabbi’s have taught there will be a total of Jubilee cycles ( years) from the time God created the earth until the beginning of the Messianic even some televangelist also believe this to be true.

Unknown future of the Sixth group of Twelve years. Something is about to Change. Although it occurred throughout Europe this was one of the best known. During the Middle Ages from the court of Pope Gregory IX, the Jews suffered persecution, since its results tortured and burned anyone who refused to change their beliefs. In , for example, they were expelled from Spain, at which point the Inquisition was turned against the Protestants.

Some Hebrew authors tried to understand such Jewish suffering by examining the relationship between God and human beings. Much of the literature of these writers formed part of the Jewish mystical tradition called the Cabala. The Zohar Book of Splendor , written chiefly in Aramaic with some Hebrew sections, is the greatest work of Cabalist literature, believed to have been written by Moses de Leon of Spain in Believe it or not this persecution may have led to what is presently called the New Age Movement.

The blood moons in and came right after the nation of Israel was assembled, giving the Jews a homeland for the first time in thousands of years. As seen at http: The Old Testament verse from the prophet Joel 2: The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come coming of the great and awesome day of Jehovah.

Hagee promotes the following Acts 2 states:

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The search has centered on a tiny land, hemmed in on two sides by desert and on one side by the Mediterranean, that has, over the millennia, been plagued by recurrent drought and almost continual warfare. Its cities and population were minuscule in comparison to those of the neighboring empires of Egypt and Mesopotamia. Likewise, its material culture was poor in comparison to the splendor and extravagance of theirs.

And yet this land was the birthplace of a literary masterpiece that has exerted an unparalleled impact on world civilization as both sacred scripture and history.

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Because Jewish identity can include characteristics of an ethnicity , [5] a religion, [6] or peoplehood, the definition depends on either traditional or newer interpretations of Jewish law and custom. However, there are differences in interpretations when it comes to non- Orthodox Jewish denominations in the application of this definition, including Should a person with only one Jewish parent be considered Jewish? Which conversion processes should be considered valid? Can one remain a Jew after converting to another religion?

How does being unaware of having Jewish parents affect one’s Jewish status? How is Jewish identity determined in different countries throughout the Jewish Diaspora? How is the claim to Israeli citizenship adjudicated in the context of the Basic Laws of Israel? Tannaitic Judaism[ edit ] According to the Mishnah , the first written source for halakha , the status of the offspring of mixed marriages was determined matrilineally.

According to historian Shaye J. Cohen , in the Bible, the status of the offspring of mixed marriages was determined patrilineally. He brings two likely explanations for the change in Mishnaic times: Thus, a mixed marriage is forbidden as is the union of a horse and a donkey, and in both unions the offspring are judged matrilineally. Second, the Tannaim may have been influenced by Roman law, which dictated that when a parent could not contract a legal marriage, offspring would follow the mother.

History Crash Course #55: Jews and the Founding of America

The Dead Sea Scrolls were discovered in eleven caves along the northwest shore of the Dead Sea between the years and The area is 13 miles east of Jerusalem and is feet below sea level. The mostly fragmented texts, are numbered according to the cave that they came out of. They have been called the greatest manuscript discovery of modern times.

Hebrews Main Page. The Accession of Solomon. Judas Maccabaeus. The Final Dispersion. Great Jewish Revolt One. Great Jewish Revolt Two.

The Battle of Control between the Jewish Christian Catholics and the Arab Christian Catholics Was this assignment of a Catholic Latin Patriarch alongside a Jewish Benedictine Catholic Bishop in the presence of a dogmatic Jewish Franciscan Father who is an international scholar of Catholic canon law a purposeful blend to cover the entire religio-political sphere in Jerusalem? Is it their aim to cause dissent with the final goal to bring ecumenical reconciliation so that the Vatican will soon be recognized as the international arbiter of religious peace in the Holy Land?

The trends over the past decade appear to be the case. Drew Christiansen, Jesuit associate editor of American Yet the battle for the control between the Jewish and the Arab Christian Catholics was highlighted in an important article by the Drew Christiansen, S. As Christiansen writes about these power players: Jesuit Drew Christiansen S.

To this list of kingpins Christiansen adds the spokesman for the Franciscans of the Holy Land, David-Maria Jaeger, another converted Jew, a canonist, and one of the negotiators of the agreement between Israel and the Holy Land. But in his case, Christiansen acknowledges attenuating circumstances.

Who is a Jew?

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The doctrine of the Virginal Conception is scriptural and affirmed by early Christians such as Ignatius d. But there was nothing miraculous about the birth. The true doctrine of the Virginal Conception must be distinguished from some false views: Mary gave birth in such a way as to avoid labour pains and leave her hymen intact.

This was first found in the gnostic Ascension of Isaiah late 1st century , 1 and also found in the late 2nd century Protoevangelium of James. Among early Christian writers it was cited first by Clement of Alexandria in the 3rd century, but was rejected by Tertullian 2 c. And if the Roman Catholic interpretation of Rev.

This is not asserted before the Protoevangelium of James. Tertullian, despite his ascetic leanings, strongly opposed this doctrine as well. The Eastern Orthodox view is that they were sons of Joseph by a previous marriage first asserted in the 3rd Century and defended by Epiphanius in the 4th.

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